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Contemos a La Tarde, Volume 1, Songs of the Revolution and Protest , 2015, 2015-2017

 File — Box: 1, CD: 15

Scope and Content

From the Collection: Beginning in 2015, Frank McCulloch, Jr. began donating CDs with his recordings to the Center for Southwest Research, UNM Library. Included also is a copy of Frank’s personal notebook of over 200 songs and their lyrics collected from 1959-2015. These CDs have some of his favorites. He has added his own Bilingual lyrics to some of them. The CDs have songs recorded live in his studio, with Frank singing solo or Frank accompanied by his musical companions. Several are commercial albums put out by McCulloch and Sus Amigos, from Albuquerque. The amigos are McCulloch, on guitar, Luis Campos, on guitar, and Melody Mock, on violin. Jack Loeffler taped the trio in Frank’s art studio between 2006 and 2015. The trio performs annually at Nuestra Musica concerts at the Lensic Theatre in Santa Fe, Casa San Ysidro in Corrales, at numerous university and museum functions around New Mexico, and at local cafes.

The collection also contains articles about McCulloch’s teaching years, music events, landscape painting shows and his views and philosophy. Included also are examples of his contributions to other regional publications. It also has articles and a book that his father wrote, background on the family’s history, and photographs of his ancestors, Frank and his own family, and his musical associates.

McCulloch’s multicultural heritage - Hispanic, French, Irish - has influenced his choice of music. Like his paintings and poetry, many of his songs also reflect New Mexico’s history, culture and land. As a child he heard the Spanish folk music of New Mexico and Mexico. He also learned of Irish and American tunes through his father. He also studied and lived in Mexico. McCulloch wants to preserve and teach la musica de la gente, the music of the people, so it won’t be lost. Playing and singing since the 1950s, he prefers songs with emotion and meaning for the everyday man, be they about love, work or injustice. Some of the pieces in the collection date to sixteenth century Spain. He sings them like the old settlers of New Mexico would have done them.

The range of music that Frank and the group sing and play is varied. Among them are a New Mexico lullaby from Los Pastores; a tragic love song from Mexico; an Irish war protest tune; and stanzas about homeless bums and hobos suffering during the American Great Depression of the 1930s. The group also added some more contemporary renditions, such as Borderline, about Mexican immigration and Dance Me to the End of Love, in honor of Jewish musicians forced to play for their Nazi German persecutors during the Holocaust. There are also tunes about injustice and racism toward African Americans in the United States and Frank’s tribute to Martin Luther King. Another tract features Lola, composed by E. A. Tony Mares, with music by Cipriano Vigil. It was Mares' recollection of a madam from Old Town Albuquerque and her nostalgia for the community of the past. Frank also composed a corrido about an incident that happened in the history of his family and a memory song about a friend. He also wrote a song based on a poem by A.E. Housman.

It is interesting that McCulloch, Jr. also crossed paths with John Donald Robb. By the early 1960s McCulloch was playing with music groups in Albuquerque, as an early newspaper clipping in the collection attests. John Donald Robb, Dean of the College of Arts, UNM, was taping music across the state in those years. He met young McCulloch in Albuquerque and recorded about forty five of his folk songs in 1964-1965, which are in the Robb Collection at the CSWR. These can be heard on the New Mexico Digital Collection (econtent.unm.edu) under the CSWR section for John Donald Robb Field Recordings. Also included there are the melodies and the words to McCulloch’s songs, as transcribed by Robb and his students. These McCulloch songs recorded by Robb are mostly in Spanish but others are in English. Some of these same songs reappear in the CDs McCulloch gave the CSWR in 2015 and 2016. He is likely the only musician still living that Robb interviewed in his day. Today McCulloch works with the Robb Musical Trust on various projects to promote New Mexico music and the Robb archive.

The collection also contains various awards given to McCulloch for his outstanding art and music, posters for programs he starred in or participated in, and articles about him. For example, in 1981 he exhibited his paintings in the New Mexico Governor’s Gallery in the State capital. The show catalog is in the collection. He also exhibited there in 2001. That same year the Dartmouth Street Gallery, in Albuquerque, featured his work and that of twenty of his students. His life and career are portrayed well in a 2002 New Mexico Highlands University tribute to him as their distinguished alumnus. Adams State University, Alamosa, Colorado, awarded him the Premio Hilos Culturales during his folk song concert there in 2015. The award is in the collection. In addition, Frank donated a book with his thoughts and poetry assembled over the years. There is also a new edition of the book his father, Frank McCulloch, Sr., wrote on Governor Albino Perez and the 1837 Revolt in New Mexico, based on material from a descendant of Perez. This is truly an interesting and priceless collection and is but a small part of the wonderful life of this New Mexico Renaissance man.

Forms part of the John Donald Robb Archive of Southwestern Music.

Dates

  • 2015-2017

Language of Materials

From the Collection: English Spanish

Access Restrictions

The collection is open for research.

Extent

From the Collection: 1 box, 20 CDS

General

  1. 1. Caballo Prieto Azabache, corrido, composed by Pepe Albarran, ballad of a gallant black horse, that though mortally wounded, saved a soldier's life during the Mexican Revolution
  2. 2. Mi Abuelo, composed by Mario Lopez, his grandfather killed French soldiers in 1860s, during the time of Benito Juarez, Maximiliano, French intervention; his father killed Federales in 1910, fight for land for poor, Emiliano Zapata, Mexico, Mexican Revolution, cry for justice for the farm laborers, land, possibly early example of - nueva cancion
  3. 3. Lucrezia, traditional, lyrics found left behind in the Mexico City jail about 1900 after the author, prisoner had been executed
  4. 4. Adelita, traditional, cancion, one of most popular tributes to soldaderas, women soldiers of the Mexican Revolution
  5. 5. Song for Martin Luther King, composed by Frank McCulloch the day after Dr. King was assassinated, performed at memorial services
  6. 6. Valley of Jarama, traditional melody adapted by Pete Seeger, et. al., example of how traditional melodies are sometimes provided with different lyrics that tell yet another story, sung to the tune of Red River Valley
  7. 7. Johnny, I Hardly Knew You, traditional nineteenth century Irish song of protest against English conscription of young men for military duty, became prominent in 1867, four years after the American Civil War song - When Johnny Comes Marching Home first appeared
  8. 8. No One Remembers Their Names, composed by Utah Phillips, song protests the anonymous treatment of the hobos, bums, and all the people left homeless during the American Great Depression era, poverty, injustice, 1930s
  9. 9. Valentina, traditional, cancion, love song from the Mexican Revolution that pays tribute to the solderas, women soldiers, who fought beside their men in battle
  10. 10. Felipe Angeles, traditional, General Angeles was formally trained as an artilleryman, serving on the rebel side with Pancho Villa, and was captured and executed by the government forces before a firing squad in Chihuahua in 1919, Mexican Revolution
  11. 11. Emiliano Zapata, composed by Armando Liszt, early 1900s, corrido tells of the treacherous assassination of Zapata, brilliant dedicated leader of state of Moreles, one of great leaders of the Mexico Revolution, champion of the poor landless farm workers, injustice
  12. 12. Soy Soldado de Levita, traditional, humorous relacion, in Huapango style, tells of the light cavalry during the Mexican Revolution
  13. 13. Naci en la Frontera, traditional, man who was born on the border and served with Pancho Villa, Mexican Revolution
  14. 14. Across the Borderline, by Hiaat, Cooter, et. al., contemporary song with an ancient theme, particularly relevant in the North American Southwest, immigrants dream of going to the United States, disillusion once they get there, Mexican immigration
  15. 15. Bantry Girls' Lament, traditional, nineteenth century Irish melody, lyrics adapted to tell about the Spanish Civil War of the 1930s
  16. 16. Joe Hill, composed by Alfred Hayes, early 1900s, ballad tells of the great American labor leader and poet who was executed on a trumped up murder charge in Utah in 1915, his will was written in poetic form and later adapted to music, injustice, activism, his spirit lived on in the labor unions, strikes
  17. 17. La Rielera, traditional, cancion, tells of another soldera, woman soldier, who rode the trains with her man, Mexico, Mexican Revolution
  18. 18. Carcel de Cananea, traditional, corrido tells of an old jail in Sonora, that still stands, and the unfair treatment accorded the prisoners, injustice

Creator

Repository Details

Part of the UNM Center for Southwest Research & Special Collections Repository

Contact:
University of New Mexico Center for Southwest Research & Special Collections
University Libraries, MSC05 3020
1 University of New Mexico
Albuquerque NM 87131
505-277-6451